Self-professed followers of Jesus the Messiah on Nostr. Protestants, Roman Catholics and Orthodox welcome. (No LDS or JWs)
Today I received the first sats purchase of *Building Continuum: Local Authority in a Networked World*. More than the amount, it felt like the first real signal that the work is reaching people in a way that aligns with its core message.
Today felt like a real threshold moment for Continuum. Cross-platform support across macOS, Windows, Docker, and local-host environments makes the ideas in *Building Continuum: Local Authority in a Networked World* far more tangible.
A reflection on why signing and notarizing the native Mac application was a critical milestone for Continuum. This piece explores friction, trust, user onboarding, and why local-first software must feel as smooth and trustworthy as cloud-native products.
A personal reflection on the past few weeks spent focused on native builds and release infrastructure, and why that did not represent a pause in creativity but a shift from writing into another form of authorship: building the vessel that carries the words.
The risen Christ opens what we cannot. Christ opens Scripture. He opens understanding. He opens His hands and His feet to show the wounds. He opens His mouth to eat broiled fish. Through all this opening—this unveiling, this unlocking—He opens heaven itself and seats us there with Him. We cannot open our own eyes to see Him. We cannot unlock the meaning of Scripture on our own. We cannot break down the door that separates earth from glory. The risen Lamb who was slain has won the keys, and He opens what no man can shut.
Do you still marvel at the death and resurrection of Jesus Christ? Do you still feel the weight of His sacrifice for you and for others?
John lays the old story of David over the Passion like one transparency laid on another, so that you see the pattern. The parallels are deliberate. Absalom gathered Israel against its rightful king, stealing the hearts of the people. The chief priests and the Pharisees did the same — they turned the crowds against the One whom the Father had anointed. Absalom's rebellion was the rebellion of a son against his father. The Passion is the rebellion of the creature against the Creator, of the children of Israel against the God who had carried them out of Egypt in His arms.
Artigo de autor desconhecido.
You are here this afternoon because the Holy Spirit has not finished building. He still calls by the Gospel. He still places stones. The cornerstone holds. The building rises. The Church endures — not by your effort, not by any human strategy, not by the wisdom of her architects — but by the blood of the Lamb laid into the earth's foundation, and raised again on the third day.
God is Most High. His eyes look down. He sees what you are — the poverty, the squalor, the weight of it all. He sees it, and He does not look away. He comes down. He comes all the way down, down to the floor, down to the cross, down to this altar. The Most High becomes the Most Low so that the lowly might be raised to the Most High.
"No One to Help” Isaiah saw it before it happened. Many centuries before Calvary, he asked the question that hangs over everything you have heard this morning: "I looked, but there was no one to help, and I wondered that there was no one to uphold." Look through the Passion, and you will see that he was right. There was no one.
"Let us lie in wait for the righteous Man, because He is inconvenient to us." That is the voice of the conspirators in Wisdom, and it is an honest confession. They are not pretending to be virtuous. They know exactly what they are doing and why. The righteous Man is inconvenient. He reproaches their sins. His manner of life is unlike theirs. The very sight of Him is a burden. So they have made up their minds: He must go.
The blessing of reading and knowing Revelation
Jesus did not stumble into the Passion. He was not simply a good man who ran afoul of powerful enemies. He is the eternal Son of God who became flesh for the express purpose of offering that flesh to be broken. The Zechariah cento your ears received this morning is a mosaic of prophetic fragments, and together they tell the whole story of the week before it unfolds: the King riding in lowly; thirty pieces of silver weighed out; the shepherd struck; the sheep scattered; darkness at midday; living water flowing from the city. Zechariah saw it all. Isaiah saw it all. The thread running through every prophet points to this one Man, this one week, this one death.
This is what the church does when she reads the Passion over you. She declares it. The Word does what it says. It puts you under the torn curtain, in the company of the saints who walked out of their graves, in the place of Barabbas. This is not a report on something that happened long ago to someone else. It is a delivery—to you, this morning, in this place.
Why I am vacationing in Europe. Again.
